To Write or Not To Write

I have officially finished my final edits for my Master’s thesis (unless of course I suddenly find some more mistakes).  And so…I will finally be printing off my copies this week for the LONG process of signatures, cataloging and binding.  Perhaps I’ll see it again by early Fall (Lord willing!).  Anyways, if you ever wonder, “What is the point of writing a Master’s thesis?” (which I have asked more times than I care to remember over the last several years while I worked on mine) I just happened upon a great blog post by Dr. John Stackhouse of Regent College that answers that question in a harsh, but honestly helpful manner.  So what are your thoughts on a Master’s thesis?

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Another Bonhoeffer Volume Is Published

IT’S HERE!!!  The eleventh volume of the sixteen volume Dietrich Bonhoeffer Works in English: Ecumenical, Academic and Pastoral Work: 1931-1932.  I was overjoyed to find my copy on my front doorstep this afternoon.  There now remains only one more volume (number 14) to be published before the series is complete.

Volume 11 in the sixteen-volume Dietrich Bonhoeffer Works English Edition, Ecumenical, Academic, and Pastoral Work: 1931-1932, provides a comprehensive translation of Bonhoeffer’s important writings from 1931 to 1932, with extensive commentary about their historical context and theological significance. This volume covers the significant period of Bonhoeffer’s entry into the international ecumenical world and the final months before the beginning of the National Socialist dictatorship. It begins with Bonhoeffer’s return to Berlin in June 1931 after his year of study in the United States. In the crucial period that followed, Bonhoeffer continued his preparations for the ministry, began teaching at Berlin University, and became active at international ecumenical meetings. His letters and lectures, however, also document the economic and political turbulence on the European and world stage, and Bonhoeffer directly addresses the growing threat of the Nazi movement and what it portends not only for Germany, but for the world. Several of the documents in this volume, particularly the student notes of his university lecture on “The Nature of the Church” and his lectures on Christian ethics, give important insights into his theology at this point. His ecumenical lectures and reports are significant documents for understanding the ecumenical debates of this period. 

I did note that Fortress Press is now offering all of the published volumes as a set for only $400 (which is a STEAL).

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Valedictory Address 2012

(The following was my valedictory address for the graduates of Providence Theological Seminary 2012):

Graduates, faculty, administration and friends of Providence Theological Seminary, I am humbled by the opportunity to speak to you today.  This has been a long endeavour and I appreciate the confidence to address this great gathering. 

As I consider my time at Providence, I would like to share some reflections with you which are very dear to my heart.
It was five years ago that I set upon the Master of Divinity Honours here at Providence.  This journey has offered more challenges than I had initially imagined.  No one quite knows the cost of committing to such things, even as the costs are carefully laid out prior to admission. 
During my time at Providence, my wife and I have suffered the loss of two unborn children and been blessed with the birth of our fourth child whose name fittingly means “life.”  We have attended the funerals of nearly all of our grandparents and several uncles and aunts.  But we have also welcomed nearly a dozen nephews and nieces into the world. 
I have witnessed friends graduate and move into more expansive roles of ministry where it has thrilled me to see the Lord’s leading in their lives.  I have also shared the burden of two dear seminary friends who went to be with our Lord, even while they committed themselves to training for such wider service.  This is to say that my time in seminary has not been removed from life, but fully participating in life with all of its joys and sorrows.
This is life…lived obedience to the gracious vivifying call of the Spirit of God in Christ…participation in His life in the midst of this world.  A world yet marred by sin while still reflecting (though dimly at times) the glory of its Creator and Redeemer. 
What I have discovered–and rediscovered–over the course of my studies is that such a life of faithfulness to God’s gracious call demands prayerful and careful attention to the voice of the Spirit even as it is God’s Spirit which works that call in and through us.  As our Lord Jesus declared through his servant John, “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.”  These words echo in my ears again and again.  These words both haunt me in my strength and enliven me in my weakness.
Am I listening?  Are we listening?  Do we hear what the Spirit is saying to the Church?  An ever attentive ear is imperative if we are ever to love the LORD our God with our whole being.
The voice of the Spirit has much to say to us that we are not yet ready to hear and at times do not seem desirous to hear.  He has words of consolation and encouragement, words of hope and joy.  He also has words of rebuke and censure, of sorrow and repentance.  It is the ‘Yes’ of God to us and for us, even as it must also be the ‘No’ of God to all that diminishes His glory.  The Spirit is speaking, the Spirit of the Lord and Saviour…our Lord and Saviour and even this world’s.  Are we listening?
He calls us from this place to a new place in the wider world where we might declare the glory of God in corners long lost and bound in darkness…places where many wait for a message of God’s radiant presence come near.  Places which beg for the light of His kingdom come.  Places where that same Spirit goes before us even now preparing the harvest just as the harvesters themselves are prepared.
Are we listening?  Are we so shining that the goodness of our God is evident to all.  Are we ready for the good works our God has prepared for us and has prepared us for?  Will we step from this place in faith-filled, Spirit-empowered obedience to follow the narrow and difficult path of God which has been laid for us…where the voice of our Lord speaks and we answer simply, “Here I am” and “Where you lead, I will follow”?
Do we hear what the Spirit is saying to the Church today and will we not be content only with what has been spoken in the past as if that word is not the living and active Word of God?  Will we follow when we do not see far ahead?  When a faithless world and a pseudo-church reject all that the Spirit is saying?  Will we still love God as at the first, when the love of most has been twisted inward or surrendered altogether?  Will we remain clean and pure in a world mired in sin?  Will we cling to the teaching of the Prophets and Apostles who have themselves traveled similar paths enduring to the end?  Will we trust in the only sufficient provision for life…the One who Himself is Life?  Will we hear what the Spirit is saying and so join the great company of those overcoming and victorious saints throughout all of the ages, as they sing, “To Him who sits on the throne and unto the Lamb, be praise and honor and glory and power forever and ever”?
I tell you today, “As for me and my house…” we will listen.  And listen again.
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The Measure of a City

I encountered a statement about the proper manner by which we might measure the success or failure of our cities:

“Too often men are apt to measure a city’s significance by its business, professions, and industry, its buildings, its wealth, its art and culture.  Zechariah [8:4-5] suggests that we measure the significance of our cities by their effect upon two groups easily overlooked–the old and the young.” — T. C. Speers, Zechariah (Nashville, TN: Abingdon, 1956), 1085.

Sadly, we do not understand the power of this image, but for those who live in a world of fear, lack and destruction such images are profound and may seem far-fetched.  The poignant passage to which Speers was speaking dramatically portrays the blessing of the young and old alike in the idyllic eschatological age:

“This is what the LORD of Heaven’s Armies says: Once again old men and women will walk Jerusalem’s streets with their canes and will sit together in the city squares. And the streets of the city will be filled with boys and girls at play.” (Zech. 8:4-5 NLT)

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Points of Interest

I thought today I would just post about a couple of things which interested me:

(1) Apparently Hendrickson Publishers has just released the fascicle of Biblia Hebraica Quinta: Judges.  I still need to start ordering my copies of BHQ, but it seems each volume is taking longer to publish.  It will certainly be a tremendous contribution to Hebrew Bible studies once it is completed.

(2) Renowned Greek scholar and linguist, Dr. Stanley E. Porter (President of McMaster Divinity School) has begun blogging about McMaster, Seminary education, Koine Greek and the New Testament.  I’ve already added it to my blog-reader…how about you?

(3) My two alma-maters have each just announced new presidents: Trinity Bible College will be receiving Dr. Paul Alexander (currently Principal of Mattersey Hall in the U.K.) and I trust this will prove a positive academic direction for TBC.  In other news, I discovered that Dr. David Johnson (Professor of NT, Executive Vice-President and Provost of PTS) has been accepted as the interim president of Providence Theological Seminary.  Congrats to Dr. Johnson on the new opportunity!

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Thomas Nelson Publishers and Pastoral Resources

So I was recently approved to start receiving materials from Thomas Nelson Publishers for review…and thus they sent me a “welcome” box full of assorted resources for pastors.  I thought I’d start with just introducing these materials and a short comment or two about them in posts to come.
Bibles (and Studies):
Women & God: Stuck Studies: The Places We Get Stuck & the God Who Sets Us Free (sample chapter)
Jesus Calling Devotional Bible: Enjoying Peace in His Presence (sample chapter with NKJV)
The Voice New Testament: Step Into the Story of Scripture
The Take Action Bible (NKJV)
The [Expanded] Bible
Videos:
Reel to Real: An Interactive Drama-Based Study “It’s You.  Is it Possible to Build Real and Lasting Friendships?” (DVD with Participants Guide)
The Open Table: An Invitation to Know God (DVD with Leader’s Guide)
Manuals:
Nelson’s Children’s Minister’s Manual
Nelson’s Youth Minister’s Manual

A couple of initial comments can be made right away:
(1) I am not particularly a fan of the King James tradition being maintained for contemporary usage.  This is my biggest gripe with Thomas Nelson.  I do enjoy many of their Word Biblical Commentary volumes (which were sadly not included in the welcome package), but most of their material belongs to the KJV tradition of translations. 
(2) Of the two videos I received the “Real to Reel” was fairly well produced, but comes across as rather corny in my opinion.  It states that it will take our teens deeper than other materials, but I found the content to be very surface based.  “The Open Table” on the other hand was excellent (which is to be expected since it is the work of Donald Miller of “Blue Like Jazz” fame).  I would highly recommend this video for introducing a small group to discussions about faith and God.
(3) The [Expanded] Bible and The Voice NT both offer intriguing notions for translational formats.  The former has inserted variant readings and translational options right into the text using brackets.  This is immediately helpful for understanding nuances of clauses and phrases but becomes nearly intolerable for readability of the text.  The Voice NT uses the notion of drama in the formatting of the text and tries to capture a more dramatic retelling through this format.  I wonder how helpful this proves in the long run for being helpful or simply a distraction.  I will certainly look further through both volumes and have more comments in the future about them.

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Pentecostalisms, Peacemaking, and Social Justice/Righteousness

I’m thrilled to once again be attending the annual meeting of the Society for Pentecostal Studies (SPS).  This year it is being hosted by Regent University in Virginia Beach, VA from March 1-4 (which promises to be much warmer than Karlstad).  The topic is one I find close to my heart — Pentecostalisms, Peacemaking, and Social Justice/Righteousness” and this year I will be chairing one of the Bible sessions.  It looks to be an interesting conference.  You can view a PDF of the sessions HERE.  

The two presenters and their respective papers I will be chairing are:
“‘New Treasures and Old’: (Re-)Reading the Old Testament Theologically with Early Pentecostal Mothers and Fathers” — Chris Green, Bangor University (Wales)
“‘Tell Me the Old, Old Story’: The Hymns and Testimonies of Ancient Israel and American Pentecostals” —
Meghan Musy, Missouri State University

I am thrilled to be able to chair the session (especially as it pertains to the joint topics of Pentecostals and the OT).  Also, its a delight to be able to chair for Chris Green…who I’ve found helpful in several previous sessions of SPS concerning the integration of the sacraments — and a sacramental appreciation — and Pentecostal theology and praxis.


On a related note…I realized I still haven’t joined Pentecostals and Charismatics for Peace and Justice, but will have to rectify that this year.  By joining you can elect to receive a PCPJ mug, shirt or book (Pentecostal Pacifism by Jay Beaman).  This group was formed by Paul Alexander (and several others of like mind) of whom I intend in 2012 to read his “Peace to War: Shifting Allegiances in the Assemblies of God”.

Posted in Old Testament, peacemaking, Pentecostal, social justice, Society for Pentecostal Studies | Leave a comment

"Fourteen" Generations?

This week I preached from Matthew 1:1-17 on the genealogy of Jesus.  Talk about a fun text!  Needless to say, one of the elements of this text that is troubling (at a certain level) is the emphasis by Matthew on “fourteen generations” from Abraham to David, then David to the exile in Babylon, then the exile to the Christ.  When one counts the names in each list it becomes readily apparent that there are not fourteen in all three.  The first is fine, but the other two are not. 

There have been a number of proposals for resolving this and I’ll just mention them briefly followed by my own proposal.
1) At least one of the names should be counted in both lists.  For instance, David or Jeconiah.
2) The three groups of fourteen are meant to refer to six groups of seven (which is considered a number of completion).
3) Fourteen should be understood as gematria (where the letters of the alphabet represent numbers) and David in the Hebrew (דָּוִד dawid – only the consonants have numeric value) is 4+6+4 which equals 14.  Thus, David and Jesus connection to him as the Christ is the central point.

The first should be rejected because there is actually no clear indication of adding only one name twice.  It fails to work out intelligibly in any counting.  The second proposal fails because Matthew emphatically notes “fourteen” and not seven.  This would also place Jesus within the groups and fails to actually count the names.  The third (being the leading preference for interpreting this passage) falls short (in my opinion) because it requires a Hebrew gematria reading of a Greek text, which seems overly complex.  The use of a name being equal to the number is also not noted (as elsewhere in Scripture – cf. Rev.13:18).

My own proposal is simply to consider the “fourteen” generations for each of the groups as referring to the fulness of time.  This is then taken to point to Jesus as the Christ coming in the line of the promise to Abraham to bless all the nations, and to king David to have a son who would sit on the throne forever.  Thus, making this text a wonderful fit for Advent season (on which also see the post by Dan Thompson concerning “hope”).  To be certain, the number “fourteen” in this context is ambiguous at best.  One can only guess that Matthew’s original audience understood what was meant.  So what are your thoughts?

Posted in Advent, Gematria, Greek, Hebrew, Matthew, Revelation | 4 Comments

Why Amos Is a Downer This Time of Year

Today I opened my blogreader to discover that Dan Thompson was discussing (tongue-in-cheek) why Amos is a real downer to read for advent season.  I personally think he’s probably not much fun at parties either, so I wouldn’t recommend inviting him to any this season…unless you like being told you are the first to be taken away as a prisoner-of-war because you were living the high-life.

 4 They lie around on beds decorated with ivory, and sprawl out on their couches. They eat lambs from the flock, and calves from the middle of the pen.
 5 They sing to the tune of stringed instruments; like David they invent musical instruments.
 6 They drink wine from sacrificial bowls, and pour the very best oils on themselves. Yet they are not concerned over the ruin of Joseph.
 7 Therefore they will now be the first to go into exile, and the religious banquets where they sprawl on couches will end. (Amos 6:4-7 NET)

 (As an aside, Dan is giving away a free copy of the CEB every week till Christmas for those who comment on his advent readings and link back to them…so if you want a chance at a CEB…)

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Abandoning Heaven

As I’ve worked my way through Paul’s first letter to the Corinthians, I’ve become convinced that the notion of “heaven” should be rejected as falling short of orthodox Christian confession.  What do I mean by such a thing?  It strikes me that our world largely embraces the notion of “heaven,” but that is not the confession of the historic Church.  We do not confess belief in “heaven”, but in “the resurrection of the dead and life everlasting”.  It is not faith in the Christian sense that is necessary to believe in heaven (most everyone I know believes in “heaven”), but it is Christian faith that is essential for belief in Christ Jesus leading to the resurrection of the dead and life everlasting.  These two beliefs should not be confused.

Now, don’t get me wrong.  I’m not abandoning the truth of God’s presence and kingdom as now, but not yet.  What I’m abandoning is the contemporary embrace of “heaven” as a place of disembodied existence.  This fails to account for the very bodily resurrection from the dead of which Christ is the first-fruit.  As the Church, we confess, and long for, a bodily existence that is transformed by the life-giving power of the Spirit which is in Christ Jesus.  Our bodies will most assuredly be raised at the last day, even as we already are living resurrected lives of obedience…yielding our very lives to the Spirit.

Talk of “heaven” though is a disembodied talk.  It is a talk of immaterial “spiritual” existence.  It is not the Biblical doctrine of last things.  The end is an end where the dead in Christ are raised because they have died and been buried with Christ.  This has everything to do with bodily life now.  It is not a sloughing off of this body and an immaterial entrance into a better plane of existence.  It is the transformation of this body, because this body belongs to Christ as we yield all that we are to the obedience of Him.

So I reject the notion of “heaven” and embrace the resurrection and life everlasting…where death has been swallowed up in victory!  Come, Lord Jesus!

Posted in 1 Corinthians, Body, Death, Holy Spirit, Resurrection | Leave a comment