Sacramental Pentecostals?

I’m delighted to announce that Chris Green (newly dubbed “Dr.” for the completion of his PhD) has just published his (long awaited and anticipated in my opinion) dissertation: Toward a Pentecostal Theology of the Lord’s Supper: Foretasting the Kingdom (CPT 2012).  This is a continuing trend among Pentecostals to view the Lord’s Supper in more sacramental terms.  His dissertation is not the first move in this direction (by any stretch), but is another helpful volume clarifying that Pentecostal tradition and practice is already sacramental in many ways (see Dan Tomberlin’s Pentecostal Sacraments: Encountering God at the Altar, Center for Pentecostal Leadership and Care 2010). 

One of the reasons I bring this all up is because I received an update in my blog feeder that Renovatus (a well-known church in Charlotte, NC) just announced their move to a weekly Lord’s Supper as part of their move toward a greater sense of community.  Pastor Jonathan Martin had some tremendous thoughts in this regard and in relation specifically to being Pentecostal and sacramental.  It marks a turn toward the table as offering “the real presence” (something the Reformer’s — aside from those called “radical reformers”– held strongly to). 

This may seem a strange move for Pentecostals, but in actuality our doctrine and practice of the gifts of the Spirit are themselves offer a sacramental perspective (particularly as we affirm something akin to “the real presence”).  I do know of other Pentecostal works (including Assemblies) which share in communion every week as a part of their corporate worship experience.  It seems quite fascinating that we act like we MUST sing X number of songs, have announcements, etc. every week, but don’t practice the Eucharist that often because we usually say we don’t want it to become less meaningful.  Is that what we think we’ve done with our singing?  Why don’t we sing choruses and hymns just once a month?  Or the reading of Scripture?  When it is all said and done, this is just the kind of thing that the church needs as a reminder to confession, forgiveness, reconciliation and mission.  This is why I regularly equate the Lord’s Table with our modernist “altar call”.  I believe it is the call to the saints to embrace the life of Christ even as we work and live toward His coming again.  There is something which our Lord works in our presence as we participate in His life.

What are your thoughts on the sacramental nature of the Lord’s Supper? 

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The Mark of the Beast Revealed!

We live in a time where there is extreme fascination with things found in the book of the Revelation (though this has really always been the case). You know…that book at the end of your Bible with all of those psychedelic visions of creatures doing bizarre things, angels trumpeting or pouring out destruction on the earth. This is a book that has held the attention of generations, but as many have bought into the notion that the Mayan’s were onto something about the end of the world in 2012, the thirst for seeking out such concerns has only grown.

What is the point of this last book of the Bible anyways? Does it reveal who the Antichrist is? Is it to guarantee we don’t receive some micro-chip implantation as the “mark of the beast”? Or perhaps to give us a timeline to Armageddon? All of these things have been proposed ad nauseum with charts, graphs and research to demonstrate the authority of their interpretation of the meaning of the Revelation. But is this really the point?

The answer is simple: No! The point of the Revelation is to reveal the Lord Jesus Christ. In fact the actual name of this final book is not “Revelations” (as if to be about revelations of all sorts of things), but “The Revelation”. The fuller name is even “The Revelation of Jesus Christ”. This book is about the one who knows and holds his own and will both reward and punish according to their faithfulness to him (Rev.2-3).

This book is about God’s final justice demonstrated in the reaction of the world to the revelation of Jesus. This world will not bend the knee to Jesus willfully, but reject him to the last (though multitudes from every people group will indeed place their trust and obedience in him). This world will offer its own “christ” and its own kingdom, but at the last these will all be destroyed. It is, in the end, about the glory of Jesus the Christ as sovereign over every power and authority, including death and the grave. And about those who overcome all opposition to faithfully give testimony to Jesus as Lord and Savior. He is the one who gives life (and is life) and he is the light of the world. He is the only one worthy of praise and glory and honor. And he is coming soon. Even so…come quickly Lord Jesus!

[This was an article I had published in the North Star News – Thursday, August 23, 2012]

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Pentecost In North West Minnesota

I was given the following brief account (written by Mrs. Anna Vagle in 1958) of some of the occurrences in 1905-6 in north-western Minnesota when the “winds of the Spirit” began to blow with “Pentecostal power”.  It is a marvelous thing to read what God has done in the past…and it makes me long to see what more God will do in the present.  While not every phenomenon is to be treated equally it is still a wonderful piece of Pentecostal history that I thought should be shared with a wider audience.  And so I’m posting it here for your reading pleasure.

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Seattle Here I Come

I received word today that my paper proposal has been accepted for the annual Society for Pentecostal Studies meeting in Seattle in March 21-23, 2013 hosted by Seattle Pacific University.  I truly enjoy these meetings — the papers, the discussions, the friendships.

If anyone is interested, my paper is titled “Emerging Homiletics: A Pentecostal Response.”  In this paper, I interact primarily with the homiletical proposals of Doug Pagitt (pastor of Solomon’s Porch in Minneapolis, MN) who is a leading voice in the Emergent Church and has written Preaching Re-Imagined: The Role of the Sermon in Communities of Faith (Zondervan 2005).  From my perspective, I appropriate what I believe is right about Pagitt’s approach and lay out how I believe Pentecostal preaching actually engages the criticisms he raises against “speaching” (Pagitt’s term for contemporary models of preaching). 

So, I’m looking forward to another eventful time at SPS this coming year!

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Ezekiel and The Message

Eugene Peterson’s The Message offers a fresh reading of Scripture that is intended not for study, but for hearing Scripture in a way intended to be comparable to those originally hearing it.*  In many ways he has done a marvelous job of this.  He is a remarkable scholar and author (one of my favorites) and I am often delighted by his perspective on things. 

However, recently I received a newsletter that quoted from Ezekiel and I was struck by the alteration to the Hebrew text.  The most recurring statement…indeed THE theme of Ezekielis the revelation of YHWH as YHWH (Israel’s God).  This is signified in every translation I’ve seen (with the strangely lacking use ANYWHERE in the Amplified version) and well conveys the intent of the message to and through Ezekiel for Israel (Judah) and the nations. 

The Message, instead, states that they (Israel, nations) will “know that I am God.”  While the referent is still the God of Israel whose intent is to reveal that indeed He is God…this falls short of conveying the original hearing which emphasized the Name (with all its connections to the revelation and covenant with Abraham and Israel at Sinai).  I was sorely disappointed by this reading, because it seems to me to diminish the very center of Ezekiel’s theology.

* It was NOT intended for preaching or study, which sadly it has been used for by far too many a preacher.  It is important we understand original intent…including that of a translation.

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PhD Programs for Pentecostals

So I’ve been in the process of applying for PhD programs over the last couple of years as I was finishing my M.Div.Honours at Providence Theological Seminary [this was true in 2012 when I first posted this. In full disclosure, I  completed my PhD at Bangor University, Wales in January 2018].  In my researching, I discovered there are a few schools offering PhD programs which are particularly pentecostally friendly (and all of them are somewhat new programs): Assemblies of God Theological Seminary (Springfield, MO, USA), Regent University (Virginia Beach, VA, USA), Bangor University (Wales, UK), University of Birmingham (Birmingham, UK), the Hollenweger Center (Amsterdam, The Netherlands), Alphacrucis College (Australia), London School of Theology, Asia Pacific Theological Seminary (Philippines), and Pan Africa Theological Seminary (two campuses: Lomé, Togo and Nairobi, Kenya), Oral Roberts University (Tulsa, OK, USA), University of Aurel Vlaicu in Arad (Romania), Asia LIFE University (South Korea), and Pentecostal Theological Seminary (Cleveland, TN, USA).  All of these programs are interestingly enough distance programs…which may (in part) be due to the Pentecostal ethos of pragmatics (though this is just an assumption on my part) since they allow for continuing ministry while pursuing academics.

Assemblies of God Theological Seminary‘s programs offer the more traditional American track for PhD work which involves fairly extensive course requirements accomplished three times a year (via intensives on-site) prior to dissertation writing.  There are four tracks available: Biblical Theology, OT Studies, NT Studies, and Systematic/Historic Theology.  They also offer a PhD in Intercultural Studies. Full disclosure: I am now a faculty of AGTS and, thus, a potential supervisor for PhD students as of fall 2021.

Regent University‘s program similarly offers coursework prior to official dissertation work.  The requirements for entrance are more stringent as are the requirements for maintaining status as a student.  Technically, this program is NOT a Pentecostal program…it is a “Renewal Studies” program offering tracks in Biblical Studies (OT or NT specialization), History of Global Christianity, and Christian Theology.  The distinction should not be dismissed lightly.  The “Renewal” nature of this program means it is more concerned with generalized understandings of the Spirit’s work rather than functioning within a Pentecostally constructed framework (such as one finds in Classical Pentecostalism).  This program requires on-site studies for two week stints three times a year.

Bangor University’s program (under the aegis of the Centre for Pentecostal and Charismatic Studies) follows the British model for PhD work which is entirely research/writing as opposed to the coursework of a U.S. program.  While the U.S. programs prepare a student for future studies in a broader preparation, the British program offers the self-motivated student the opportunity to jump right into the research they are intending for their final project.  Bangor’s program is in conjunction with Pentecostal Theological Seminary (Cleveland, TN; via John Christopher Thomas – Clarence J. Abbott Professor of Biblical Studies).  This program facilitates the Pentecostal scholar to write from an explicitly Pentecostal perspective (see the works of Ken Archer, Chris Thomas and Lee Roy Martin for examples).  The program functions in conjunction with the Centre for Pentecostal Theology.  The student is only required to attend seminars that are discussions/critiques of their current dissertation writing twice a year (for a two day stint each time) at the CPT location in Cleveland, TN (along with monthly supervisions via Skype)…and then to defend their final work onsite at Bangor (the viva). This program now includes supervisors alongside Chris Thomas like Frank Macchia, Chris Green, and Robby Waddell.

University of Birmingham also (naturally) follows the British model of research/writing.  They require one two-week stint onsite per year and then attendance for the viva.  The Centre for Pentecostal and Charismatic Studies (at Birmingham) offers considerable resources for such research and writing and offers several notable faculty (Walter Hollenweger was one of these): Daniela Augustine, Andrew Davies, and Wolfgang Vondey.

The Hollenweger Center is based in Amsterdam and is a part of the Vrije Universiteit Amsterdam.   There is no requirement to know or learn Dutch as a part of this program, but one must regularly visit and research onsite over the four year period intended for the dissertation (see requirements HERE).  There are no specific course requirements, but any given number of seminars should be taken to aid the student in their research and studies.

Alphacrucis College in Sydney, Australia now (2016) offers a PhD in business, education or theology that is taught be leading scholars in their field. It is an entirely research/writing based program that requires no residency nor a viva/oral-defense following standard Australian academic procedure.

The London School of Theology offers a number of foci within Pentecostal studies and includes such faculty as William Atkinson and Mark Cartledge (among others). This is (as noted above) a British PhD and thus is focused upon research/writing of a thesis rather than courses.

Asia Pacific Theological Seminary in Baguio City, Philippines offers PhDs in education, missions, counseling, theology, and biblical studies. It is also entirely a research/writing based program where the residencies consist of three research seminars (accomplished via intensives), dissertation, and oral defense.

Pan Africa Theological Seminary (known as PAThS) via West Africa Advanced School of Theology in Lomé, Togo offers a PhD in Theological Studies. This program (like APTS above) is affiliated with the Assemblies of God. This program offers a hybrid approach that requires one month of residence on campus during a 4-year period.

Oral Roberts University commenced a PhD in Theology (welcoming applications fall 2018) with a focus upon global contextualized theology under the leadership of Wonsuk Ma.

Universitatea Aurel Vlaicu din Arad (Aurel Vlaicu University of Arad, Romania) offers a PhD in Pentecostal theology as part of an interdisciplinary program of study (intended for 3 years of full-time work). It is offered in both Romanian and English and includes some taught courses, examinations along with the final research dissertation.

Asia LIFE University (Daejeon City, South Korea) offers a PhD in English or Korean specializing in Pentecostal studies.

Pentecostal Theological Seminary (Cleveland, TN, USA) offers a PhD in biblical studies or theology with a Wesleyan-Pentecostal interpretive perspective. It is a 60 hour program (48 hours of courses including teaching/instructional requirements) and a dissertation.

If I’ve missed any I would love to know so that I could add them to this post.  I would welcome any comments or questions about these programs as I’ve done the application work for AGTS, Bangor University, and Regent University (plus others), but determined Bangor was the best fit for me.

[updated March 6, 2024]

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Today's Encouraging Word

This morning for our message, we were encouraged by the following words of Jesus:

So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own. (Matthew 6:34 NET)

So don’t worry about tomorrow...today has plenty of its own troubles.  Now that’s a comforting word! 😉

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The Beauty of the Book of Job

Ah…the beauty of the poetics of Job at last have been discovered and boiled down to the following helpful equation (courtesy of Robert Polzin, Biblical Structuralism, Philadelphia: Fortress, 1977, p.75):   Fx(a) : Fy(b) ≅ Fx(b) : Fa – 1(y) 
Aren’t you overwhelmed by the clear structure of the theodicy of Job?  Does it not amaze you that the ancient writer could wrestle with the ultimate questions of justice and come to such mind-blowing formula? I figured someone else might enjoy this bit of literary humor besides myself.  At least this is not the normal for a “literary reading” (though I can’t see any way around such in structuralism). 🙂
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I Love Iran

Many of you may not yet know about one of the loves of my life: Iran.  I have been passionate about its land and people since I was sixteen.  One of my greatest hopes is to someday live in Iran and live and work among her many peoples.  I’m sure many may think I’m bonkers…especially in the heated political and military climate of our day.  I’ve heard often enough from folks in our country that they would like us to just nuke Iran and be done with them.  I am quick to confront such ignorance  outright stupidity whenever I encounter it.  The Iran we caricature is not the Iran of reality.  It is a land of beauty and ruggedness, welcoming home to more refugees than nearly any other nation on the planet.  It is one of the most educated nations and has one of the largest populations.

So I thought I might share with you a little more about this great land and its people.  With my passion for all things Iranian (despite its faulty linguistic referent according to many) in mind, HERE is an AMAZING set of 51 pictures of the land of Iran.  I doubt you will think of the land the same ever again.  You can find some incredible information on the MANY people groups in Iran HERE by selecting “Iran” for the country pull-down menu. 

With this in mind, please join me in praying for the peace of God in Iran.

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Future Reading Plans

While this may be a bit of a stretch, much of it will actually be read by the end of summer and into the fall season.  Many folks have asked what I’m doing now with all my “free time” since I graduated from Seminary.  Well…I’m doing lots of reading as well as will be doing some teaching at several schools in the region (colleges and seminary) over the next year.  Some of the following reading is for the courses I will be teaching, some is for my church and some is just for fun:
Leviticus
John E. Hartley, Leviticus (WBC 1992); Jacob Milgrom, Leviticus: A Book of Ritual and Ethics (CC 2004); Mark F. Rooker, Leviticus (NAC 2000); Allan Ross, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus (2006); Gordon J. Wenham, The Book of Leviticus (NICOT 1979).
Deuteronomy
Walter Brueggemann, Deuteronomy (AOTC 2001); Duane Christensen, Deuteronomy (WBC 2 vols. 1991, 1999); Peter C. Craigie, The Book of Deuteronomy (NICOT 1976); J. G. McConville, Deuteronomy (AOT 2002).
Former Prophets (Joshua-2 Kings)
Robert B. Chisholm, Interpreting the Historical Books: An Exegetical Handbook (2006); Terence E. Fretheim, Deuteronomic History (1983); Victor P. Hamilton, Handbook on the Historical Books (2008); L. Thomas Holdcroft, The Historical Books (2000); David M. Howard Jr., An Introduction to the Old Testament Historical Books (2007); Martin Noth, The Deuteronomistic History (JSOTSup 2nd ed.1991); Marvin E. Tate, From Promise to Exile: The Former Prophets (1999).
Psalms
Derek Kidner, Psalms (TOTC 2vols. 1981); John Goldingay, Psalms (BECOT 3vols. 2008).
Matthew
D. A. Carson, Matthew (EBC 1984); R. T. France, The Gospel of Matthew (NICNT 2005); Grant Osborne, Matthew (ZEC 2010); David Turner, Matthew (BECNT 2008).
Other
Marcus J. Borg and N. T. Wright, The Meaning of Jesus: Two Visions (2000).

Of course, none of this includes the volumes of Barth and Bonhoeffer which I continually am wading through, but it gives a brief look at my reading schedule for the next few months.  I am thoroughly excited about reading these volumes and all the treasurers to be uncovered in the intensive study of Scripture and theology.

Posted in Books, Deuteronomistic History, Deuteronomy, Former Prophets, Leviticus, Matthew, Psalms | Leave a comment