Readings in Theology

With the proliferation of resources currently available online, there is a growing need to have access to resources which are both credible and actually helpful. Thankfully there are some who work to make such resources available (like Rob Bradshaw…and this is also a passion of mine though I have not done the work of Bradshaw). As part of the open access to resources continues (hopefully in increasing measure and for resources which actually benefit the Church and world), I determined to make proper use of such.
As a part of this open access I am teaching a course this semester as an independent study that I am elated about: Readings in Theology. Here is the course description along with its objectives:

This course is constructed to offer readings in theology in conversation with the instructor while engaging various authors and theological traditions of the Church both historic and contemporary.
Upon successful completion of this course, the student should be able to:

  • Understand and articulate various proposals and trajectories in historic and contemporary theology,
  • Discuss some of the proposals and critiques of various theologies and theologians, and
  • Articulate a theology that is framed in conversation with the wider Church.

I am using solely articles available free online (via the 30,000+ resources at http://theologyontheweb.org.uk/) to facilitate weekly conversations about the given topic and for the student to engage through critical reflection. So I thought I’d share the syllabus for anyone interested in following along. 🙂
The readings are all hyperlinked for ease of access.
Readings in Theology Winter 2016 Syllabus

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A Little Reading for 2016

HermeneuticsAs I look to the coming years and what the Lord might allow me to do, I like to plan ahead what I might be able to read. The types of things which give direction to my choice of books are the projects I’m currently working on (or interested in potentially working on) and, now that I’ve been teaching, those subjects which I have and will teach. For whatever it is worth, I always welcome reading recommendations (but know that my Amazon wishlists contain somewhere in the vicinity of 300+ titles already 🙂 ). So here are a few of the volumes I will be reading in 2016 to be “discipled” further in several areas.
Hermeneutics
Bakhtin, M. M. The Dialogic Imagination: Four Essays. Austin: University of Texas Press, 1981.
Bartholomew, Craig G. Introducing Biblical Hermeneutics: A Comprehensive Framework for Hearing God in Scripture. Grand Rapids, MI: Baker Academic, 2015.
Ricœur, Paul. Interpretation Theory: Discourse and the Surplus of Meaning. Fort Worth: Texas Christian University Press, 1976.
Ricœur, Paul. Hermeneutics and the Human Sciences: Essays on Language, Action, and Interpretation. Cambridge: Cambridge University Press, 1981.
Preaching
Alcántara, Jared E. Crossover Preaching: Intercultural-Improvisational Homiletics in Conversation with Gardner C. Taylor. Downers Grove, IL: IVP Academic, 2015.
Witherup, Doug. Interrobang Preaching: A Renewed Homiletic for the Twenty-First-Century Church. NC: Witherup, 2014.
Theology (just for fun)
Diller, Kevin. Theology’s Epistemological Dilemma: How Karl Barth and Alvin Plantinga Provide a Unified Response. Downers Grove, IL: IVP Academic, 2014.
Isgrigg, Daniel D. Pilgrimage into Pentecost: The Pneumatological Legacy of Howard M. Ervin. Tulsa, OK: Word & Spirit Press, 2008.
Spencer, Archie J. The Analogy of Faith: The Quest for God’s Speakability. Downers Grove, IL: IVP Academic, 2015.
So what books are you scheduling to read in the next year to develop in specific areas of your life and calling?

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Invest in Your Library

booksI love books! It is no secret. Anyone who knows me knows that I love books. But here is the deal…as much as I love books, when I first began pastoring I told myself I just didn’t have the budget to buy books for preaching, counseling, discipleship, leading, pastoring, imagination-development, literary interest, etc. I bought into the lie that I’ve heard many other pastors embrace. Then one day it dawned on me: This is my life calling! Why would I NOT invest in it. So I’ve made a point since then to build a strong pastoral library (and actually read the books I buy 😉 ).
As I was reading the latest minister’s journal put out by the Assemblies of God I found this brief sidebar a helpful recommendation along the lines of which I’ve already mentioned, so I thought I’d share these “rules” for building a better preaching library…after all…EVERY pastor needs ongoing personal and ministerial development, and every church needs the same of their pastors.

Eight Rules For Building a Preaching Library

  1. Make your preaching library a priority. Readers are leaders. John Wesley said to his preachers, “Read or get out of the ministry.”
  2. Buy books that fit you and your ministry. Know yourself. If you do not have knowledge of biblical languages, do not buy technical commentaries. Buy books that profit you, not books that impress others. Books are tools, not museum pieces.
  3. Read and use the books you buy. Some books will just be acquaintances, while others will become best friends. I have some books I have read one time; I have other books I read and then reread frequently. The latter books are good friends. I know them well.
  4. Lead your church to work your book purchases into the church budget. A good preaching library will take money, but results in your wisdom and preaching (and your members’ growth) is well worth it.
  5. Visit Amazon.com and used bookstores for great prices. I paid 35 cents for a sought-after book at a used book sale that retails new for $36.
  6. Examine your current library. Do not just buy books that fit your favorite hobbyhorse theology. Where do you have holes in your library? Old Testament commentaries? New Testament commentaries? Prophecy? Spiritual warfare? Buy books that fill those holes.
  7. E-mail 10 preacher friends and ask them to suggest the best five books they have read recently. Ask them why that book lit their spiritual fire. Then buy some of those books.
  8. Be reading a book or two constantly. Paul, the older man, told Timothy to come to him and “bring the books.” I know a great preacher who took a briefcase of books with him on his honeymoon. (And yes, he still has a terrific marriage.)

THOMAS LINDBERG, D.Min, Cordova, Tennessee [Enrichment 18:1 (Winter 2013): 71]
I am intentional about purchasing commentaries that fall into a spectrum of categories (technical, pastoral, theological) as I preach through text series (not to mention other Biblical studies resources). I am also intentional to develop theologically (historical, systematic, dogmatic, Pentecostal, ecumenical, etc.). An area in particular that I know myself to be weak in is the trends and more popular writings (I often joke that I only read the books of “dead guys”)…so I’ve been intentional to ask around about what is actually considered “good” [i.e., useful] (by asking a few pastor-friends who keep up on such things and whom I see as trustworthy for such recommendations). I also follow numerous blogs, but doing so only orients me to what is happening in the wider world of literature and not to replace building a library that can be accessed any time in the future as need arises.
So what do you do to develop a library? library
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Originally published at bluechippastor.org on January 24, 2013.

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Pioneering Movements: A Book Review

PictureAddison, Steve, Pioneering Movements: Leadership That Multiplies Disciples and Churches (Downers Grove, IL: IVP, 2015), 192 pp, paperback, retail $16. ISBN 9780830844418.
As one who is supervising the writing of a Master’s thesis over the course of this year on the topic of church planting, I was thrilled to receive a review copy from IVP on the notion of pioneering movements. What is especially helpful about this volume is its practical application to the multiplication (and not simply addition) of those participating in the job of planting churches and the planting itself.
This volume is the third one for Steve Addison (Movements that Changed the World and What Jesus Started) and it presses his work yet further offering a genuine proposal for creating church planting movements rather than simply planting churches ourselves. The key move forward for this volume is the specific implementation of training believers (however new to Christ they might happen to be) on how to plant churches and how to train others to plant churches. It is intentionally a movement that does not entail professionalization, but focuses instead on the enablement of all to carry forward the mission of Christ into the world.
A brief outline:
Addison opens with a brief discussion of the role and nature of the “apostle” in the Biblical text. He makes a case for apostolicity that functions to establish churches and develop others who will also establish churches and follows this with his own journey as an “apostle” and one training other “apostles” to plant churches and train others to follow (pp. 15-35).
Addison goes on to a short summation of the work of Jesus who himself focused on training others to release into the work of planting churches (pp. 37-46). He follows this up with a short (and helpful) summation of the work of Peter to do likewise as he had been commissioned by Jesus (pp. 47-59).
He shares numerous stories (historical and contemporary) of church planters and church planting movements which range from Latin America, Africa, the Caribbean, Asia Pacific, South Asia, China, Europe, the Islamic world, and North America. I found these numerous contexts to offer a multiplicity of motivational accounts from such diverse backgrounds (among the planters) and contexts, but with each following unique trajectories to see church planting movements established. This was a potent way to make the case for the methodology proposed by the intermingled methodological chapters.
Among his methodological chapters are such things as the proper relationship between the “church” and “missionary bands”. These should neither become confused with one another nor should either dominate they other, but they must work in fellowship with one another (no small task in the lived reality of people in the midst of redemption).
He goes on to describe five levels of “movement leadership”: (1) seed sower, (2) church planter, (3) church multiplier, (4) multiplication trainer, and (5) movement catalyst. These are not simple steps where one is intended to progress along from one to the next or like a ladder being intended to climb to the “top”. Instead, these simply function as various roles which must be filled as part of the move toward creating a church planting movement rather than simply planting churches. There is not really a linearity to the movement either. One might discover that their gifts are best used in one particular area rather than another, but each of these must be present to generate the church planting movement (pp. 95-108).
His marks of a church entail: recognized local leaders, habit of giving, Lord’s Supper is regularly celebrated, baptizing new believers, training to share the gospel, studies in basic discipleship completed, studies in church formation and self-recognition as a “church”. He does also hint multiple times when arguing for “self-governance” of all church plants that they must practice their own discipline as a part of their life as a church. To count as a “movement” this must become self-replicating to at least the “third generation” where a church that has been planted, has reproduced itself and that reproduction has also reproduced itself.
This volume was simple to read and offered a very basic introduction to how one might begin to work toward a church planting movement. It offers advice on simple ways of sharing Christ (such as asking, “What would be your miracle that I can pray for?”), training others to share Christ, and points to resources for just such training. Addison also offers a number of maps and charts/graphs throughout this work which offer helpful examples to visualize what he is describing. At times, it seemed this was almost more of a marketing scheme to acquire further resources (eg, the “Discovery Bible Study”), but the resources are actually offered freely and this is basically a form of an inductive study of Scripture which calls for accountability in putting into practice what has been heard in the text of Scripture.
He closes the volume with a discussion of the many reasons a person might not either do the work of church planting and multiplication by asking numerous questions rooted in actual experience among church planters that cover such issues as health, money, people issues, family, and persecution. With such realities one cannot simply think to put their hand to this work without counting the cost.
Addison’s approach is certainly friendly to a more Pentecostal/Charismatic approach as it presumes one lives in the gifts of the Spirit and expects miraculous answers to prayer. He also seeks to keep church planting movements from becoming over-reliant on outside resourcing (whether human or financial) which I find helpful against the likes of “The Gospel for Asia” methodology which seems to me a reversion to an earlier almost colonial form of missions focused on outsiders paying insiders to pastor and plant churches. This is emphatically opposed by Addison (much to his credit though he never names this organization specifically and I only offer it because of its impact via K. P. Yohannan’s book Revolution in World Missions).
Overall, I would commend this book to pastors, missionaries and church planters globally. I intend to give away copies myself since I see this as a launching point for working to advance churches being planted globally and the good news being shared with all of creation.
_________________________
*I received a copy of this book to review from IVP (for which I am grateful), but I was not financially compensated in any way. The opinions expressed are my own and are based on my observations while reading this volume.
 

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Overcomers Win or Why Quitters Go To Hell: A Sermon on the Revelation

seven horned seven eyed slain alive lambHere is a 30 minute sermon I preached at the chapel of Trinity Bible College and Graduate School (Ellendale, ND) on Tuesday, November 10, 2015 on the entire book of the Revelation titled “Overcomers Win or Why Quitters Go to Hell”.


#maytheLambbepraised #Heisworthy 🙂

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Preaching Christ and Helping Marriages

Love and Respect

Love & Respect (Photo credit: Wikipedia)


Marriage seminars and sermon series are all the rage. Churches seem to offer a regular smorgasbord of options intended to strengthen the family, but are we doing what we were intended to do? Is it the local church’s responsibility to provide marriage counseling? Is it the church’s duty to detail the nature of inter-personal communication and conflict resolution?*
I know these questions are provocative. They are questions I wrestle with regularly. And I do so even as I am specifically offering a marriage series on Sunday nights (the “Love and Respect” Small Group study**). I do believe the local church must offer helps to its congregants and to the local community, but is it perhaps overly easy to fall into attempts at psychological answers in place of Biblical answers? I firmly believe the church (my congregation included) MUST strengthen families through every means available, but the question remains…where do we say that the Church MUST be the place where God’s Word is proclaimed and lived out and not simply another tool. Where the Scriptures function as more than a crutch to our marriages, but functions as the transformative, life-giving message of God’s Spirit changing and conforming us into the image of God.
It is far too easy (as Eugene Peterson pointed out in “The Pastor: A Memoir”) to fall into offering helps that are not the direct purview of the Church or the pastor. It is easier in some sense to speak to the psychological and social issues involved and offer such models for resolving conflicts, or improving the well-being of our congregants, but (while these can be incredibly beneficial) do such things belong to the direct responsibility of the local church? Can we offer such helps (as in some sense para-church outreaches), even while retaining our primary responsibility of preaching Christ crucified, risen and coming again as the grounds for our daily lives? I am persuaded that the good news says much about our relationships, but do not want to put undo emphasis where it does not belong. I guess what I’m asking is, should the task of preaching be to offer marriage seminar-like messages…or does it need to be something more? Messages where Christ is central and marriage peripheral.
If so, how do we maintain the centrality of the story of God’s redemption of creation in Christ, while still offering helps which do not belong centrally to that message, but may still be vital to the overall health of our churches?
____________
* Disclaimer: I offer pre-marital counseling, marriage counseling, family counseling, have preached (and will continue to) on issues of the family and marriage (as a matter of following the text of Scripture we are working through and not as a separate series), and offer specific events targeting families, marriages, singles, and parenting.
** I highly recommend this series for its helpfulness.
_________________
Originally published by myself at bluechippastor.org on Jan. 21, 2013.

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Psalm 1: A Devotional for the Wise

psalm1TzviHaLeviBerger

by Tzvi HaLevi Berger (b.1924, Transylvania)

“That kind of person is like a tree that is planted near a stream of water.
It always bears its fruit at the right time.
Its leaves don’t dry up.” (Psalm 1:3 NIrV)

 The wise are the “happy” and “blessed” (Psalm 1:1). They find themselves consumed by the things which please the LORD. They hang on His every word. His stories fill their dreams. His commands are their delight.
These happy saints sing His songs. They pray His prayers. They are washed by the waters of His cleansing and they eat His bread and drink from His cup. And they live. And they give life.
They find themselves planted by a stream of water where their roots find continuous sustenance. Their very life is maintained by this happy home where that life never fails to flow in, through and from them.
These happy trees are not blown away by the winds. They are not dried up when the rains cease. They do not withhold their fruit, because their fruit never stops growing. They have found the very source of life itself in their being planted in the garden of the LORD. Their leaves bring healing to the nations of the world who echoes their ceaseless praises to the Lord and Giver of Life. And the fruit of their lives is the fruit of that never ceasing river.
Such trees never cease to produce all that is good and right and enduring. And these righteous ones are that tree of life promised to the overcomers who are faithful to the LORD in all things and their reward shall never be taken from them. And they will flourish in His garden forever.
________________________________
To be published by myself in Grow Deeper: A Devotional by Trinity Bible College (2015).

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Responding to Decline

Church growthHow should the church, and we as ministers, respond to decline?  It seems our normal way is to try to be ever more inclusive (just look at many of the mainline churches in the North American context).  Is there perhaps a correlation between excessive inclusiveness and decline?  But is this really the best response to decline of pastoral applicants and shrinking congregations? The following is a Facebook post by Chris Green that rather provocatively offers an answer to the question at hand:

I don’t think it’s possible to agree more with someone than I do with Fabricius on this point: “How should the church respond to congregational decline, financial deficits, and vocational shrinkage? The answer is obvious: make ministerial selection more stringent, theological education more demanding, and spiritual formation more exacting. And burn anyone who proposes a managerial or entrepreneurial solution.”

So what are your thoughts?  Should our churches develop better “business” models to try to grow the declining church…or should our churches become ever more rigorous in our requirements?  Or is there some other direction the Church should take?
_________________
Originally published by me at bluechippastors.org on December 12, 2012.

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Kissing in Church

The following is a six minute video where I introduce the idea of the “occasional” nature of epistles by describing the significance of Paul’s instruction in 1 Cor.16.20 to “greet one another with a holy kiss”.

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Read More

Read meFor the last several years I’ve provided my congregation with several potential Bible reading plans included in our Sunday bulletin the first of the year: M’Cheyne Reading Plan (with several variables) and For Shirkers and Slackers.
The former offers an intensive reading of the NT books as part of the program.  It is quite a decent reading program, but also quite intensive.  The latter offers a reader for certain days (Sundays: Poetry; Mondays: Pentateuch [Genesis through Deuteronomy]; Tuesdays: Old Testament history; Wednesdays: Old Testament history; Thursdays: Old Testament prophets; Fridays: Gospels and Acts; Saturdays: New Testament epistles [letters]). This one does not offer a day-by-day calendar through the year (like M’Cheyne and many others), but instead only certain days of the week with plenty of buffer built in for “slacking and shirking”.  One guess which one I use myself. 😉
While it would be preferred to read better (e.g., using an inductive method, or even lectio divina) rather than simply to read more (and we all know the “guilt” one can feel at times as an Evangelical who doesn’t read “enough”…whatever that is supposed to mean), it is still a tremendous blessing to one’s life to willfully submit to the reading (“hearing”) of Scripture on a regular basis, and to allow the whole canon of Scripture to speak into our lives and conform us to the image of Christ.
We really don’t lack in resources to aid in reading the Scriptures, what we lack is simply the passion to do so. There are a plethora of resources available to aid the disciple desirous of reading more of Scripture…like HERE or HERE.  So let’s get reading!
__________________
Originally published by myself at bluechippastors.org on January 1, 2013.

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