First Things First – The Doctrine of God or the Bible?

John Calvin
John Calvin (Photo credit: Wikipedia)

What are your thoughts on the foundational grounds of a doctrinal statement? This is where doctrinal statements (and creeds) begin. Is the Church better served by a statement which flows from the doctrine of God as foundational (exemplified by the Gospel Coalition statement) or the doctrine of Scripture as foundational (such as the one adopted by my own fellowship–which is very typical of Evangelical statements as far as initial points go even if it is quite distinct to Pentecostalism in its latter points)?
D.A.Carson and Tim Keller write concerning their approach in developing the Gospel Coalition‘s statement:

“This is significant. The Enlightenment was overconfident about human rationality. Some strands of it assumed it was possible to build systems of thought on unassailable foundations that could be absolutely certain to unaided human reason. Despite their frequent vilification of the Enlightenment, many conservative evangelicals have nevertheless been shaped by it. This can be seen in how many evangelical statements of faith start with the Scripture, not with God. They proceed from Scripture to doctrine through rigorous exegesis in order to build (what they consider) an absolutely sure,
guaranteed-true-to-Scripture theology.
The problem is that this is essentially a foundationalist approach to knowledge. It ignores the degree to which our cultural location affects our interpretation of the Bible, and it assumes a very rigid subject-object distinction. It ignores historical theology, philosophy, and cultural reflection. Starting with the Scripture leads readers to the overconfidence that their exegesis of biblical texts has produced a system of perfect doctrinal truth. This can create pride and rigidity because it may not sufficiently acknowledge the fallenness of human reason.
We believe it is best to start with God, to declare (with John Calvin, Institutes 1.1) that without knowledge of God we cannot know ourselves, our world, or anything else. If there is no God, we would have no reason to trust our reason.”

I, for one, appreciate the greater embracing of the relational nature of doctrine (“subjectivity” in its most positive sense) as foundational and find it to be a better indicator of this thing we call being disciples of Christ. It speaks to the inner relation and being of God (as unity in trinity and trinity in unity) as the grounds of all else. All that can and must be said of God flows from God’s self-revelation in His Word and Spirit. For a terrific reading on how D.A.Carson develops his theology check out the article “D.A.Carson’s Theological Method” by Andrew Naselli in the Scottish Bulletin of Evangelical Theology 29.2 (Autumn 2011): 245-272.