One of the most wonderful things about teaching in a Bible College as a practitioner (I preach and teach in local churches regularly) is that my calling encourages me to reflect more critically upon my pastoral practices. Though my specialization for academia is in Old Testament and theology, I’ve been afforded the opportunities to be the preaching professor for five years now. This has enriched my life as a preacher immensely (whether the congregants have felt so is another issue).
One area that recently has caught my attention in a fresh way is the need for a sanctified imagination in the pulpit.
I know many folks have witnessed imagination in the pulpit, but this is not that. Though, to be sure, one cannot preach without imagination. The very act of preaching requires a movement beyond the text of Scripture even while it should flow from and to Scripture. To simply read the Scriptures is not necessarily to engage the imagination (though any good reading of a text should do so). To say anything beyond simply reading is to engage the imagination and offer something extra-textual. While the act of reading (and hearing) invites imagination we have too often considered ourselves as preachers to simply be saying what the Scriptures say in our preaching. But that would be to only read Scripture (and one might even argue that is still not the case). If we would preach, we must imagine that world as it was, as it is, and as it must finally be (e.g., see Walter Brueggemann’s, The Prophetic Imagination and The Practice of the Prophetic Imagination). Thus, my own reflections on the act of preaching lead me to conclude the act of preaching is an act of the imagination.
This does not mean a free-for-all imagining, but a sanctified imagination. If a preacher would preach Christ they must have a sanctified imagination.
A sanctified magination is one that has been immersed in, and is being transformed by, the Spirit through the Word. It is consumed with meditating on the Word. It sings, speaks, thinks, reads, prays, and then eventually preaches that Word. Such an imagination has found itself in the unbreakable grip of the Father’s love in Christ Jesus–a love that consumes the passions and will of the preacher.
Such a sanctified imagination cannot but declare the revelation of God in Christ. It cannot but speak of King Jesus saving, healing, and baptizing in the Spirit. Such a sanctified imagination sees the world of Scripture playing out before them in fresh ways. This sanctified imagination declares the kingdom of God even as it enacts it in the life of the Spirit-filled community caught in the midst of the world (and living for that world and its redemption).
My prayer for myself, my students and those to whom I share in the preaching of the Word is that our imaginations might increasingly be caught up into the sanctifying life, death, resurrection, and soon coming of Christ who makes all things new.
Some of My Publications
Community: Biblical and Theological Reflections in Honor of August H. Konkel
Pentecostal Theological Education in the Majority World: The Graduate and Post-Graduate Level. Vol. 1
Receiving Scripture in the Pentecostal Tradition: A Reception History
A Theology of the Spirit in the Former Prophets: A Pentecostal Perspective
"Emerging Homiletics: A Pentecostal Response" in
"N.T. Wright's Justification and the Cry of the Spirit" in
- Concerning Contexts for Interpretation of Scripture February 19, 2022
- Hearing the Prophets on Justice: A Response April 27, 2021
- Proverbs 31 and the Virtuous Woman March 11, 2021
- Genesis 2.18 and the “Not Good” of Creation: Random Reflections February 3, 2021
- A Quick Exodus: A Brief Response January 4, 2021
- baptism in the Holy Spirit
- Biblical hermeneutics
- Biblical Interpretation
- Christ Jesus
- Holy Spirit
- literary interpretation
- Old Testament
- Society for Pentecostal Studies
- Trinity Bible College