15:1-8 – What use are the clippings of vines? How is Jerusalem like a clipping of a vine? (cf. Ps. 80:8-19) What do the references to fire have to do with Jerusalem? (cf. Eze. 5:2, 4; Rev. 17:16) What does the LORD promise Jerusalem? What does it mean for the LORD to set his “face against” something or someone? Again, what was the stated point of the judgment? (Eze. 15:7) What charge did the LORD make against Jerusalem? The charge of unfaithfulness (and thereby uselessness)! (cf. John 15:1-2, 6)
16:1-5 – The LORD will “confront Jerusalem with her detestable practices”. Take note of the “detestable practices” mentioned throughout the chapter. What does it mean to be from the Canaanites and to have it said that “your father was an Amorite and your mother a Hittite”? (see Deut. 7:1-5) How was Jerusalem treated by her parents once born? How did the LORD treat her? The significance of this is noted as an adoptive function whereby the LORD makes claims upon Jerusalem. How should have the LORD’s treatment impacted her in light of abandonment by her parents?
16:6-7 – What was the LORD’s response to Jerusalem? Why does He say “Live!” and what happens once He does? What are the possible dangers of Jerusalem’s infantile and then matured (“your breasts were formed and your (pubic) hair grew”) nakedness?
16:8 – Why does the text say the LORD waited until Jerusalem was “old enough for love”? What does it mean for the LORD to “spread the corner of his garment over her”? (cf. Ruth 3:9; Num. 15:37-41; Deut. 22:12; and possibly Matt. 9:20-22) What type of covenant is referred to here? What does it mean for the nature of their relationship?
16:9-14 – What does the LORD claim to have done for Jerusalem? Verse nine possibly refers not to the acts of cleansing just after birth (16:4), but to some form of wedding bath (though otherwise unattested) following virginal bleeding (cf. Deut. 22:13-21). Note that the materials—for adornment and food—were those used for the tabernacle. What does all of this mean? What were the immediate results? (16:13-14)
16:15-19 – Using beauty and fame to whore? What was Jerusalem accused of doing? Also, what might be the connection between the many fine things given by the LORD and their use in prostitution? Who is Jerusalem engaged in prostitution with?
16:22-22 – Whose children were sacrificed to idols? What role should remembering beginnings play? “In her intoxication with her newfound beauty and her insatiable lusts, she suffered from a severe case of amnesia. Instead of remembering her desperate beginnings or celebrating the goodness of Yahweh in rescuing her, she trampled underfoot the grace of God” (Block NICOT 491).
16:23-29 – The “mound” and “lofty shrine”? How did Jerusalem degrade her “beauty”? She literally “spread her legs (Heb. pasaq raglayim) to every passerby” and engaged in prostitution with the Egyptians with the “enlarged flesh” (Heb. gidle basar; and see Block NICOT 466-7 for greater detail). Who all did she whore herself to and what was the result?
16:30-34 – What might this passage teach us about any notion of the freedom of the will? In what way was Jerusalem unlike a prostitute?
16:35-42 – What was the punishment and who would carry it out? What would satisfy the anger of the LORD? How does this account fit into one of God as faithfully merciful? (compare Hosea 2:2-3)
16:43-48 – What were the “other detestable practices” to which lewdness was added? In what way is the proverb true that is cited here? Who did the LORD declare to be the family of Jerusalem and why? (cf. John 8:39-47) Samaria as “older” (Heb. gedola) sister and Sodom as “younger” (Heb. qetanna) sister refers to size and not age (Duguid NIVAC 213; Block NICOT 507fn256). Jerusalem was “more depraved” than Sodom?
16:49-52 – What were the sins of Sodom according to Ezekiel? (cf. Gen. 18:16-19:30; esp. 18:20 and 19:30) What kinds of things did Samaria do (which aren’t listed until chapter 23) and how did this compare to Jerusalem? How wicked would one have to be to make Sodom and Samaria “appear righteous”?
16:53-58 – Was there any hope for redemption? Whose “fortunes” would be restored and what does it mean? Why must the punishment be public?
16:59-63 – Did Jerusalem deserve punishment? What role does the covenant play in judgment and mercy? (cf. Jer. 31:31-34) Who will atone for Jerusalem? What does it mean for the LORD to “remember” His covenant and to what “eternal covenant” does this refer? Once again, what is the stated purpose of all of judgment?